Guest enzo Posted January 4, 2008 Posted January 4, 2008 I'm not sure I understand, if there are no service packs for ME ,how can I update my USB ports speed. This is what I was told I would need to do if I want this media player to work.
Guest Mike M Posted January 4, 2008 Posted January 4, 2008 Re: Service pack for ME enzo <enzo@discussions.microsoft.com> wrote: > I'm not sure I understand, if there are no service packs for ME > ,how can I update my USB ports speed. This is what I was told I would > need to do if I want this media player to work. Unless your hardware supports usb 2.0 software won't increase their speed. What does the Device Manager tell you about your usb ports? Have you installed the motherboard usb drivers? If you have usb 2.0 capable hubs on your motherboard the drivers are normally provided by the manufacturer. -- Mike Maltby mike.maltby@gmail.com
Guest David H. Lipman Posted January 4, 2008 Posted January 4, 2008 Re: Service pack for ME From: "Mike M" <No_Spam@Corned_Beef.Only> | | Unless your hardware supports usb 2.0 software won't increase their speed. | What does the Device Manager tell you about your usb ports? Have you | installed the motherboard usb drivers? If you have usb 2.0 capable hubs | on your motherboard the drivers are normally provided by the manufacturer. Additionally... The word "enhanced" USB would be a key indicator of USB v2.0 if Device Manger does not specifically state USB 2.0 describing the USB chip-set. -- Dave http://www.claymania.com/removal-trojan-adware.html Multi-AV - http://www.pctipp.ch/downloads/dl/35905.asp
Guest Mike M Posted January 4, 2008 Posted January 4, 2008 Re: Service pack for ME David H. Lipman <DLipman~nospam~@Verizon.Net> wrote: > Additionally... > The word "enhanced" USB would be a key indicator of USB v2.0 if > Device Manger does not specifically state USB 2.0 describing the USB > chip-set. Thanks for that David. It was late and I was tired as well as being <100% and probably shouldn't have even tried answering. -- Mike M
Guest Norman Posted January 5, 2008 Posted January 5, 2008 Re: Service pack for ME One point Mike, I will not see USB 2 in device manager unless I have installed the drivers from my MOBO makers CD. He will possibly have to find another way to determine if his MOBO is USB 2 capable. The BIOS might show it, no drivers installed for it, and it may also be turned off in BIOS. I'd start by looking there and at the manufacturers download site. Even going so far as to check what BIOS updates might do. That is chipset may be capable, just not turned on in initial release. Norman "Mike M" <No_Spam@Corned_Beef.Only> wrote in message news:Oe9CMprTIHA.4104@TK2MSFTNGP05.phx.gbl... > David H. Lipman <DLipman~nospam~@Verizon.Net> wrote: > > > Additionally... > > The word "enhanced" USB would be a key indicator of USB v2.0 if > > Device Manger does not specifically state USB 2.0 describing the USB > > chip-set. > > Thanks for that David. It was late and I was tired as well as being <100% > and probably shouldn't have even tried answering. > -- > Mike M > >
Guest Mike M Posted January 11, 2008 Posted January 11, 2008 Re: Service pack for ME our spirit before God, so our justice before divine justice. There is not so great a disproportion between our justice and that of God as between unity and infinity. The justice of God must be vast like His compassion. Now justice to the outcast is less vast and ought less to offend our feelings than mercy towards the elect. We know that there is an infinite, and are ignorant of its nature. As we know it to be false that numbers are finite, it is therefore true that there is an infinity in number. But we do not know what it is. It is false that it is even, it is false that it is odd; for the addition of a unit can make no change in its nature. Yet it is a number, and every number is odd or even (this is certainly true of every finite number). So we may well know that there is a God without knowing what He is. Is there not one substantial truth, seeing there are so many things which are not the truth itself? We know then the existence and nature of the finite, because we also are finite and have extension. We know the existence of the infinite and are ignorant of its nature, because it has extension like us, but not limits like us. But we know neither the existence nor the nature of God, because He has neither extension nor limits. But by faith we know His existence; in glory we shall know His nature. Now, I have already shown that we may well know the existence of a thing, without knowing its nature. Let us now speak according to natural lights. If there is a God, He is infinitely incomprehensible, since, having neither parts nor limits, He has no affinity to us. We are then incapable of knowing either what He is or if He is. This being so, who will dare to undertake the decision of the question? Not we, who have no
Guest David H. Lipman Posted January 11, 2008 Posted January 11, 2008 Re: Service pack for ME to answer this objection ever since the world began. So there is open war among men, in which each must take a part and side either with dogmatism or scepticism. For he who thinks to remain neutral is above all a sceptic. This neutrality is the essence of the sect; he who is not against them is essentially for them. In this appears their advantage. They are not for themselves; they are neutral, indifferent, in suspense as to all things, even themselves being no exception. What, then, shall man do in this state? Shall he doubt everything? Shall he doubt whether he is awake, whether he is being pinched, or whether he is being burned? Shall he doubt whether he doubts? Shall he doubt whether he exists? We cannot go so far as that; and I lay it down as a fact that there never has been a real complete sceptic. Nature sustains our feeble reason and prevents it raving to this extent. Shall he, then, say, on the contrary, that he certainly possesses truth--he who, when pressed ever so little, can show no title to it and is forced to let go his hold? What a chimera, then, is man! What a novelty! What a monster, what a chaos, what a contradiction, what a prodigy! Judge of all things, imbecile worm of the earth; depositary of truth, a sink of uncertainty and error; the pride and refuse of the universe! Who will unravel this tangle? Nature confutes the sceptics, and reason confutes the dogmati
Guest Mike M Posted January 11, 2008 Posted January 11, 2008 Re: Service pack for ME Church. 731. Prophecies.--That Jesus Christ will sit on the right hand, till God has subdued His enemies. Therefore He will not subdue them Himself. 732. "... Then they shall teach no more every man his neighbour, saying, Here is the Lord, for God shall make Himself known to all." "... Your sons shall prophesy." "I will put my spirit and my fear in your heart." All that is the same thing. To prophesy is to speak of God, not from outward proofs, but from an inward and immediate feeling. 733. That He would teach men the perfect way. And there has never come, before Him nor after Him, any man who has taught anything divine approaching to this. 734.... That Jesus Christ would be small in His beginning, and would then increase. The little stone of Daniel. If I had in no wise heard of the Messiah, nevertheless, after such wonderful predictions of the course of the world which I see fulfilled, I see that He is divine. And, if I knew that these same books foretold a Messiah, I should be sure that He would come; and seeing that they place His time before the destruction of the second temple, I should say that He had come. 735. Prophecies.--That the Jews would reject Jesus Christ, and would be rejected of God, for this reason, that the chosen vine brought forth only wild grapes. That the chosen people would be fruitless, ungrateful, and unbelieving, populum non credentem et contradicentem.141 That God would strike them with blindness, and in full noon they would grope like the blind; and
Guest Norman Posted January 11, 2008 Posted January 11, 2008 Re: Service pack for ME without diversity is useless to others; diversity without uniformity is ruinous for us. The one is harmful outwardly; the other inwardly. 893. By showing the truth, we cause it to be believed; but by showing the injustice of ministers, we do not correct it. Our mind is assured by a proof of falsehood; our purse is not made secure by proof of injustice. 894. Those who love the Church lament to see the corruption of morals; but laws at least exist. But these corrupt the laws. The model is damaged. 895. Men never do evil so completely and cheerfully as when they do it from religious conviction. 896. It is in vain that the Church has established these words, anathemas, heresies, etc. They are used against her. 897. The servant knoweth not what his lord doeth, for the master tells him only the act and not the intention. And this is why he often obeys slavishly, and defeats the intention. But Jesus Christ has told us the object. And you defeat that object. 898. They cannot have perpetuity, and they seek universality; and therefore they make the whole Church corrupt, that they may be saints. 899. Against those who misuse passages of Scripture, and who pride themselves in finding one which seems to favour their error.--The chapter for Vespers, Passion Sunday, the prayer for the king. Explanation of these words: "He that is not with me is against me." And of these others: "He that is not against you is for you." A person who says: "I am neither for nor against"; we ought to reply to him... 900. He who will give the meaning of Scripture, and does
Guest enzo Posted January 11, 2008 Posted January 11, 2008 Re: Service pack for ME God alone. For there are two principles, which divide the wills of men, covetousness and charity. Not that covetousness cannot exist along with faith in God, nor charity with worldly riches; but covetousness uses God and enjoys the world, and charity is the opposite. Now the ultimate end gives names to things. All which prevents us from attaining it is called an enemy to us. Thus the creatures, however good, are the enemies of the righteous, when they turn them away from God, and God Himself is the enemy of those whose covetousness He confounds. Thus as the significance of the word enemy is dependent on the ultimate end, the righteous understood by it their passions, and the carnal the Babylonians; and so these terms were obscure only for the unrighteous. And this is what Isaiah says: Signa legem in electis meis,101 and that Jesus Christ shall be a stone of stumbling. But, "Blessed are they who shall not be offended in him." Hosea 14:9, says excellently, "Where is the wise? and he shall understand what I say. The righteous shall know them, for the ways of God are right; but the transgressors shall fall therein." 572. Hypothesis that the apos
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