Re: eliza, still reviving, confines almost faithfully, as the consultant dominates in addition their vegetable

[Guest Haji Karim AL-Ghamdi]

Re: eliza, still reviving, confines almost faithfully, as the consultant dominates in addition their vegetable

 

that my feeling is

fancy, another that his fancy is feeling. We should have a rule. Reason

offers itself; but it is pliable in every sense; and thus there is no rule.

 

275. Men often take their imagination for their heart; and they believe they

are converted as soon as they think of being converted.

 

276. M. de Roannez said: "Reasons come to me afterwards, but at first a

thing pleases or shocks me without my knowing the reason, and yet it shocks

me for that reason which I only discover afterwards." But I believe, not

that it shocked him for the reasons which were found afterwards, but that

these reasons were only found because it shocked him.

 

277. The heart has its reasons, which reason does not know. We feel it in a

thousand things. I say that the heart naturally loves the Universal Being,

and also itself naturally, according as it gives itself to them; and it

hardens itself against one or the other at its will. You have rejected the

one and kept the other. Is it by reason that you love yourself?

 

278. It is the heart which experiences God, and not the reason. This, then,

is faith: God felt by the heart, not by the reason.

 

Faith is a gift of God; do not believe that we said it was a gift of

reasoning. Other religions do not say this of their faith. They only give

reasoning in order to arrive at it, and yet it does not bring them to it.

 

279. Faith is a